Whilst Nigeria’s history of colonialism can partly explain the difficulties of achieving a functioning federalism, its ‘resource course’ is also a significant hindrance.
The success of Palestinian nationalism in the context of the peace process is complicated by the variations in Orientalism which occur between different forms of Zionism.
Using the case study of the Lord’s Resistance Army in northern Uganda, liberalism’s approach to peacebuilding is inadequate compared to social constructivism’s.
The Communist Party of Yugoslavia was a thoroughly Leninist party. Even at those moments when it appeared to go against Lenin, its adherence to him was near complete.
Early US foreign policy understood and utilised modernity in a manner distinct from Europe, but on the same problematic epistemological grounds.
The normative principles of the Athenian urban constituency may have contained and funnelled the commercial, financial, and collective activities of the enslaved sectors.
The practice of rebuilding ‘failed’ or ‘failing’ states is ethically problematic. It overlooks human security and is too focused on Western institutional standards.
Rather than a realist explanation for France’s defeat of its own EDC proposal, we must delve into the constructivist realm of identity and historical determinism.
Newcomer Georgia became an arena of confrontation between the USA, the EU and Russia due to its geostrategic location, political developments and strategic orientation.
As Africa diversifies its external relations, France has acted under the abode of multilateral institutions in order to advance her geostrategic imperatives.
The failure of the US intelligence community to predict the Islamic Revolution in Iran offers lessons that remain relevant today in the aftermath of the ‘Arab Spring’.
The potentiality of statehood provided by partition filled the nation building fervor of Hindus, Muslims, Arabs, and Jews.