Le Pen has effectively established an unbreakable rapport with her electorate to evolve a radical-right party on the fringes into a mainstream electoral menace.
The framing of immigration in Italian media takes a security, military or economic shape. This problematically ‘others’ & delegitimises those immigrants.
Neo-liberalism in the self-proclaimed guise of an eutopia allows violence against other utopias, thus validating the very concerns espoused by classical liberal scholars.
Taking Turkey and Egypt as two conflicting examples, the issue of whether the state precedes the nation is illuminated in its multi-varied and complex nature.
Greater flexibility, vulnerability, and uncertainty differentiate constitutional supremacy in non-Western countries such as Turkey and India from Western nations.
The profane demands of Arab postmodernity did not reject the general idea of modernisation; they safeguarded a universal sense of amelioration and emancipation.
American exceptionalism exemplifies the patriotic essence of the American people, but it has also proven problematic for the conduct of sound American foreign policy.
Sri Lanka and Rwanda elicit a sense of victimhood upon which their respective foreign policies have been built.
Whilst Nigeria’s history of colonialism can partly explain the difficulties of achieving a functioning federalism, its ‘resource course’ is also a significant hindrance.
The relationship between religion and globalization is complex, one with new possibilities and furthering challenges.
The technological intensification of the communication channels across the globe will trigger the need for governing the democratic aspect of cross-border communications.
The strategies employed by the Bush administration after 9/11 to manufacture public consent for action have since been recontextualised towards Iran by Barack Obama.