Seeing bride kidnapping and domestic violence as everyday terrorism unpacks the political nature of so-called “private” phenomena and how they reify patriarchal society.
Although international law reflects the sovereign will of Western states to a large extent, it significantly fails to reflect the will of post-colonial nations.
Although the nature of every insurgency is reflective of its own unique socio-economic, political, and cultural context, a number of defining features can be discerned.
Examining the Arab Uprisings in 2011, the effectiveness of non-violent resistance movements for challenging state power is evinced.
Non-state armed groups who receive fungible resources, such as funding or weapons, are more likely to experience interrebel fighting and less likely to be in an alliance.
Perhaps there is a ‘Global Jihad’, but not in the perverted form hijacked by political Islam as a kind of collective aggression against the West.
Although NGOs have been criticised for their failure to address the issues facing Haiti in the aftermath of her earthquake, preexisting issues exacerbate the challenge.
Colombia’s controversial ‘Justice and Peace’ Law has unified human rights advocates on anti-amnesty attitudes while contributing to new disputes on accountability.
‘Humanitarian military intervention’ is critiqued as a de-politicizing discourse, with four proposals for re-politicization suggested.
A gender analysis demonstrates the centrality of the differential valorisation of the masculine and the feminine to the functioning of the global political economy.
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