The intractability of the Japanese army, coupled with defiance of Chinese nationalism, ultimately led to a devastating conflict that resulted in the deaths of millions.
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The ambiguity of the Just War Theory in the case of NATO’s military intervention in Kosovo has resulted into divided and opposing interpretations.
Huntington’s Macro Clash of Civilizations has not manifested, and does not look likely to manifest itself in the near future.
Power is brought to justice without violating Rawls’s assumptions, specifically Marxian and Foucauldian power, through Lukes’ three-dimensional framework.
The liberal assumption that high levels of trade and investment between two states like the US and China will make war unlikely, if not impossible, is overly simplistic.
Due to its inherent eurocentrism IR reproduces a limited Western perception of the world unfit to explain non-Western realities.
The Israeli-Palestinian conflict is perpetuated by culturally and socially embedded discourses of victimhood that are existent in both countries’ narratives.
With the exponential rise of civilian casualties in modern warfare, political assassination could serve as an effective, more ‘humane’ means of humanitarian intervention.
As the most important and powerful upstream country in Asia, China becomes imperative to any cooperation on water-related issues.
The Twenty Years’ Crisis by E.H. Carr and The Three Guineas by Woolf are considered seminal texts in the study of IR, yet their relevance to the present is in question.
Liberal-democratic systems will not be capable of addressing contemporary transnational environmental problems unless significant reforms are undertaken.
Several thoughts and concepts from the dependency approach are still applicable for making sense of global inequalities in today’s globalized world.