The framing of immigration in Italian media takes a security, military or economic shape. This problematically ‘others’ & delegitimises those immigrants.
Neo-liberalism in the self-proclaimed guise of an eutopia allows violence against other utopias, thus validating the very concerns espoused by classical liberal scholars.
Security is best seen as an ‘essentially contested concept’ because a universalised, fixed, and static definition is inconsistent with how its meaning changes in context.
Taking Turkey and Egypt as two conflicting examples, the issue of whether the state precedes the nation is illuminated in its multi-varied and complex nature.
Scholars should combine Realism with Liberal-Institutionalist and Constructivist theories in order to best explain the reasons why states cooperate over intelligence.
If a political prince’s primary purpose is to maintain his leadership, he must develop the capability of appropriately using immoral methods when necessary.
Greater flexibility, vulnerability, and uncertainty differentiate constitutional supremacy in non-Western countries such as Turkey and India from Western nations.
The profane demands of Arab postmodernity did not reject the general idea of modernisation; they safeguarded a universal sense of amelioration and emancipation.
The nature of sovereignty exposes the definition of state failure and, as such, the challenge to the Westphalian model that failed states represent.
Failed states signal that the Westphalian model lacks empirical support and is a simple political construction that deserves greater theoretical scrutiny.
The relationship between religion and globalization is complex, one with new possibilities and furthering challenges.
War is neither humane nor inhumane; it is merely human, and to elevate the phenomenon to a humane altitude is a utopian project beyond mankind’s present reach.