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To what extent is the neoliberal paradigm limiting in the study of ‘offshore’?
This essay argues that neoliberalism seeks to frame highly political and morally-charged operations within a bland discourse that insists on the neutrality of the market. Thus it is necessarily flawed in its contribution to the study of offshore, because it attempts to disguise the invariably political and pragmatic functions of offshore in the contemporary global political economy.
Is Marx relevant to International Relations today?
This essay argues that one central problem remains regarding this Marxist theorisation of the international: namely that the normative concern of historical materialism can engender hostility towards contemporary ‘postmodern’ themes, which may ultimately prove an intractable obstacle to further intellectual enquiry.
In Defence of the Freakshow: Critical Approaches to International Relations and the Social Sciences
As thinkers such as Steve Smith have noted, whilst the positivist mainstream approaches continues to dominate the social sciences—and in particular Americanised disciplines such as International Relations—there have been gradual moves in Europe towards more reflectivist alternatives (2000). In light of this, it’s pertinent to ask whether approaches such as genealogy, dialectics and critical theory represent a useful diversion, or whether they are merely a distraction from what we should be doing.
“How can an alternative interpretation of Hobbes’ ‘state of nature’ be of relevance to IR theory today?”
The anarchical Hobbesian ‘state of nature’ is a commonly used paradigm in IR theory, yet this essay argues that alternative understandings of Hobbes’ work call into question the degree to which he himself could be accurately described as ‘Hobbesian’.
Is Kaliningrad’s ‘offshore’ status symptomatic of a “hollowing out” of the Russian state?
In the shift from a Fordist to a post-Fordist international economic system, neo-Schumpeterian theorists have come to anticipate a “hollowing out” of the state, in which sovereignty is displaced ‘upward, downward, and, to some extent, outward.’ In this transition, subnational entities are afforded an increasing prominence on the international stage; no longer simply an extension of the Keynesian welfare state, tasked with ‘offloading fiscal demands from national state treasuries’, but ‘important partners in promoting exports and attracting foreign direct investment.’
How do Postmodernists analyse international relations?
Attempts to define the strand of postmodern theory in the field of contemporary international relations are often overwhelmed by the challenge of having ‘to make intelligible some of the different problematique, focii, and theoretical strategies’. As opposed to the analyses of traditional theoretical strands, which attempt to represent their approach as a coherent and unified theory, any analysis of the postmodern must be prepared to navigate what Lapid describes as a ‘confusing array of only remotely related philosophical articulations,’ which shelter beneath the ‘rather loosely patched-up umbrella’ of postmodernity.
Which theoretical approach to IR, if any, should be seen as heir to the Hegelian inheritance?
As a result of the fact that ‘most secondary works on Hegel’s political philosophy neglect its international dimension or tend to limit the latter to [his] account of war’, it would seem that the full scope of Hegelian thought has had a limited impact on contemporary international theory. Appearances can be deceiving. While we might not find many international theorists who would actively identify as Hegelians, Hegel’s work has informed many different strands of international theory, often in unexpected ways.
How useful are ‘national’ and/or ‘nationalist’ frames when analysing the ‘Movement for the Survival of the Ogoni People’ in the Niger Delta?
The epic struggle between the Ogoni, an African tribe with deep roots in the environment of the Niger Delta, and Royal Dutch/Shell, one of the world’s most powerful multinational oil companies, is a story which has caught the imagination of ‘Western’ publics. However, whilst there is little doubt over Shell’s devastating role in the Delta, the understanding of the Ogoni ‘nation’ as natural guardians of the Delta’s Eden-like environment deserves our critical analysis. Is this anything more than simply a story?
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