Rather than providing a model of peace for the developing world, liberal states are instigators of conflict in the developing world via their frequent military forays.
The combined enforcement of lèse-majesté provisions in the Thai Criminal Code and the Computer Crimes Act threatens the freedom of expression and communication in Thailand.
A non-feminist approach to women’s human rights sees them as separate from or secondary to other human rights concerns, and does not take women’s lives and experiences into account.
In the international arena ASEM remains unprecedented, and its added value clearly lies in its role as a regional integrator for Europe and Asia. Only through the constructivist lens can this be seen.
States must evaluate immigrants’ claims, backgrounds, and relationship with the rights of the insiders and design their immigration policies as reflections of their constitutional values.
Human security is a useful way to study food insecurity, as it moves away from an exclusive focus on the state, whose security does not equate with the security of the individual.
Trapped in an ethnic security dilemma, the Lou Neur and Murle in South Sudan have entered into an ethnic conflict in which they compete over scarce resources for cattle grazing.
An examination of Great Britain’s acceptance into the European Economic Community in 1973 rekindles the agent-structure conversation in international relations.
Habermas argues that the nature of dialogue can yield positive change, but can his theory apply to conversations in international organizations?
Liberal modernisation theory is a one-size-fits-all approach towards development, which cannot succeed, given the vast socio-economic and political differences throughout the world.
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