Indigenous organising of this depth and magnitude challenges the norms and practices of state sovereignty.
The Valladolid debates reflect the logic behind many recent justifications for humanitarian intervention to protect people from harm, such with the Responsibility to Protect.
The ‘conquest’ and ‘discovery’ associated with 1492 might contain deeper-determining norms and practices than those of ‘non-intervention’ and ‘sovereignty’ associated with 1648.
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