The social benefits of the Troubles novels lie in their deeper understanding of the ethics of ‘the other’.
With the region’s porous borders and often weak state capacity to deal with security threats, regional governments must gear up to the challenges that face them.
Perhaps we stand at a hinge point of Christian history as the faith’s contribution to dignity and freedom becomes more fully manifest and global.
Being empathetic is not the same as morally approving of violence but understanding that there can be a political and religious rationale behind ‘their’ violence.
Japan stands at a crossroads. It will have to accept that unless it de-escalates tensions through critical dialogue it will be faced with a fractious China.
It is important to bring the human side of radicalisation to the fore and to tailor any attempts at counter-radicalisation to the specific needs, passions, interest, and desires, of individuals.
Foucault’s work draws our attention to the fact that in an age characterized by mechanisms of exclusion of those who threaten the human race that war, not sovereignty, is political strategy.
One of the primary indicators of a violent extremist organization’s potential longevity is its ability to self-finance. Today, ISIL is the richest such group in the world.
Cultural factors ensure that Pakistan’s relationship to its citizens is mediated by Muslim nationalism, rather than internationally recognized human rights norms.
In supplanting a secular discourse with a religious discourse, actors are engaged on the basis of their faith and as representatives of a perceived religious community.
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