Through its constructed reductionist violent identitarian Othering of queerness, fikh and wider Islamic knowledge become rigidly ossified.
Interactions on the social lab of the Muslim dating apps signals an ongoing negotiating process of what it means to be (a) Muslim, (b) secular, and (c) a secular Muslim.
The Indo-Islamic model can go a long way in helping to reconcile the seemingly divergent Western and non-Western scientific approaches.
The development of a robust and sustainable space programme can offer numerous benefits to Muslim countries, and Islamic rulings must be considered a source of motivation to explore the cosmos.
Sufi theory and practice throughout history, and across Islamic lands, proves that minimizing its impact to simple negatives and positives would be an oversimplification.
Muqtedar Khan discusses current global geopolitics, challenges for the Muslim world, as well as his vision for Islamic democracy and governance.
Tariq Modood talks about the relationship between secularism and multiculturalism, as well as free speech and the role of political satire.
The notion of a human right, enshrined in the UN Convention, is nonetheless vital in the context of the rise of the far right and the rise of religious fundamentalism.
Through securitisation theory threat magnification that results in certain counterterrorism strategies, which often serve political ends, can be exposed.
When one discusses conflicts that may have a religious background, it is mandatory to question when and under what circumstances does a conflict qualify as a ‘religious’.
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