It is not an exaggeration to claim that since the presidential election in June 2009, the ship of the Islamic Republic has been cruising in uncharted waters. The repercussions of the election have not only proved to be politically costly but have fundamentally jeopardised the very survival of the Islamic State.
Many will exclaim: religious violence in Nigeria again! And the Western media has dubbed the current outbreaks as something new, with a label, “Taliban style” to connect it with its global narrative on terrorism. There was major religious violence in Jos last year, and indeed many cases before then. There will be new cases in the future. This brief piece will supply the context to understand the current, previous and future cases of violence.
This round of Iran’s pre-election politics was marked by the full-force entry of the Iranian women’s movement onto the political scene with a well-thought-out strategy that has mobilized many change-seeking individuals and groups within civil society.
At the time, that Tehran is celebrating the thirtieth anniversary of the Islamic Revolution, one should look back to assess the legacies of a social phenomenon that arguably put Islam into the forefront of politics.
In recent years, there have been a number of challenges to international order emanating from various entities, including ‘Islamic extremists’ and, more generally, those ‘excluded’ from the benefits of globalisation; sometimes they are the same people.
The recent attacks in India suggest that the specter of religiously-motivated violence is not just back on the global agenda, but will be part of international affairs for years to come. Given what appears to be a jump in religiously-motivated violence over the last several years, what can we learn from past instances of religiously-motivated warfare to help us understand the present and future?
“Change” is the defining theme in the vision of Barack Obama for the future of American politics. Indeed, his proclaimed mission not only encompasses the transformation of American internal politics, but it also includes changing the direction of the US foreign policy. In that light, some have assumed that his arrival on the centre stage of American politics will mark a watershed in Iranian-American relations.
In the west, China’s rise and increased attention to fundamentalist Islam have caused many to perceive a global contest in the export of values. At this particular crossroads of history there seem to be several very different maps for the future. In this context, many speak of the ‘decline of the west’, but what is it exactly?
There are many reasons people choose to convert. Some do so for love and marriage, others because they are looking for spiritual meaning. However, there are also those who convert to Islam as an alternative to the current liberal ideology. Especially after the terrorist attacks on the Twin Towers, converts tend to lean more towards political choices rather than spiritualism and personal choice.
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