The task of people who viscerally fear and dislike nationalism is to make a positive argument on behalf of the shared gains of migration, free trade, and cosmopolitanism.
Religion appears to re-emerge in both French and Indonesian elections as a source of national identity to exclude those who do not share the heritage of the majority.
The existing nationalist discourse can be mapped to an electric circuit, thus at times it seems nationalism operates almost like Immaculate Conception.
The way Russians comprehend the conflict with Ukraine is fundamentally conditioned by nationalism, but this nationalism is not necessarily xenophobic and aggressive.
The Dutch elections will not lead to the start of a “patriotic spring” of the European populist far right, but may instead signal a rebalancing of European politics.
Because of divergent nationalist agendas, the creation of a stable and unified alliance between right-wing populist parties seems highly unlikely.
Neumann’s book provides a well informed survey of Russian intellectual history over the last two centuries and stimulating insights into Russians’ perceptions of Europe.
When it comes to a re-assertion of nations, states or nation-states we may not see clear or uniform patterns.
The liberal-internationalist and technocratic-integrationist versions of globalization are too brittle to serve as viable, long-term sources of legitimacy.
The Brexit is a God-given gift for Scottish nationalists.
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