The US media’s generalization of the Iran hostage crisis through a liberal, secular, Western democracy lens marred Iran’s image and influenced US responses to the crisis.
Structural violence helps explain oppression of women caused by conflict but a continuation of patriarchal customs & occidentalist/orientalist agendas also contributes.
The emergence of Al-Qaeda is influenced by structural factors, but it cannot operate effectively in the longer term without its principle resource – its human capital.
Certainty seems to slip away when we are facing the decline of traditional power relations and mediating new forms of governance.
Questioning the orthodox view that Yugoslavia’s expulsion from Cominform was due to her diverging socialist ideals being irreconcilable with the Soviet Union’s agenda.
Cosmopolitanism and Classical Realism, whilst possessing divergent perspectives towards morality, are both morally defensible theories.
Salafism’s ability to transcend local traditions, spaces and other forms of religious authority created an imagined community, de-linked from any state or territory.
Russia’s attempt to use soft power in foreign policy is both counter-hegemonic and oriented toward promoting a regional, Russo-centric hegemonic order.
The policy of forcing women to pick between the role of ‘victim’ or ‘soldier’ has denied justice, agency, and rehabilitation to women in post-conflict societies.
The inescapability of Whig history lies not in the irreversibility of the European project but in the political necessity of its narrative construction.
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