Recent months have seen inter-ethnic conflict in Kenya, exclusivist attacks aimed at immigrant populations in South Africa and continuing controversy surrounding the future of Robert Mugabe in Zimbabwe. Cases such as these expose serious societal tensions within some contemporary African states, including those traditionally considered the continent’s ‘success stories’. In light of this, it’s pertinent to ask about the achievements and limitations of nation-building in Africa.
Violence surrounding the recent election in Kenya has gained high-profile media coverage in Europe and North America. In this context, the dynamics of nationalism and ethnicity in Africa—and popular understandings of the role of ‘identity’—represents a pertinent subject for critical analysis.
The conflicts in Northern Ireland and the Basque Country have attracted a great deal of research on the macro-political, economic, social and conflict management parameters but there has been little research on the evolution and changing nature of ethno politics in regards to the radical ethno nationalist parties; namely Sinn Fein and Herri Batasuna
The epic struggle between the Ogoni, an African tribe with deep roots in the environment of the Niger Delta, and Royal Dutch/Shell, one of the world’s most powerful multinational oil companies, is a story which has caught the imagination of ‘Western’ publics. However, whilst there is little doubt over Shell’s devastating role in the Delta, the understanding of the Ogoni ‘nation’ as natural guardians of the Delta’s Eden-like environment deserves our critical analysis. Is this anything more than simply a story?
Nationalism is often used in times of war; it calls people to serve a higher cause and legitimises mass human sacrifice in the name of the state. In this essay I will examine the changes in the nationalism of President George W. Bush over the period of 9/11 and the wars in Iraq and Afghanistan.
The wars in the former Yugoslavia have come to symbolise the brutality and irrationality of ethnic conflicts. This perception has been shaped by the manner in which events in the region have been interpreted, itself influenced by the propaganda efforts of the warring parties and the ideology, or context, of the person interpreting. This study addresses the issue of representation of the war in Croatia by examining attitudes towards the conflict in the British press. This is done through an analysis of ‘frames’ – the central narratives or storylines which organise texts.
India is often seen as a post-colonial success story. It is the world’s largest democracy with a thriving civil society and a culture of pluralism and tolerance. Despite its huge size and multi-ethnic character, conflict has been rare and multiple groups coexist peacefully. The major exception to this is the religious conflict between Hindus and Muslims which has spilled over into violence numerous times in the years since independence. Recently there has been a rise in communal rioting linked to the ascendancy of Hindu right wing politics will I will address specifically in this essay.
This article applies and discusses a historical institutionalist approach and a contextual approach to domestic receptiveness in Estonia and Romania on minority issues to leverage applied by the Organization for Security and Cooperation in Europe and the European Union. It concludes that in this case a historical institutionalist approach provides a better explanation of receptiveness and offers more predictive power. The historical dimension of the country and its minority issues is better discussed by this structural approach.
Working within a constructivist framework, this essay will show that the process of ‘imagining communities’ (Anderson, 1993) and ‘inventing traditions’ (Hobsbawm and Ranger, 1983) had very different consequences for the men and women of Zimbabwe’s national liberation movement.
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