In the McCarthy era of the 1950s, anti-Communism created an atmosphere of fear which allowed political actors to accrue greater powers over the American population. This unusual situation was permitted as the public were manipulated by people with political interests into believing the USA had entered into a state of emergency in order to safeguard national security.
The issue with weapons of mass destruction is that they only have the potential to cause such damage, and historical precedents would suggest that it is a very complicated and difficult task to achieve such devastation, even if a group is able to procure such a weapon. Hence, to date, conventional methods have proven more effective.
This essay argues that whilst the destructive power of the atom bomb is significant, its contribution to stability in the latter half of the twentieth century is not. Indeed, it seems more likely that the contribution of nuclear weapons was to make a “long peace” seem less inevitable than it in fact was.
The Ukrainian power elite have one point in common: the lack of public confidence in their leadership. If voters continue to be left disenfranchised, viewing the efforts of power elites as suspicious and self-motivated, then it stands to reason that more destructive expressions of political conflict will eventually manifest.
The US experience in Venezuela helped nuance its wider policy towards Latin America by challenging the reliance on free market economics. While the Eisenhower administration chose to re-emphasise democratic values in order to combat rising Communist radicalism, practical support for democracy proved to be limited.
Because the scale and intensity of human rights violations remains high, the UN has already acknowledge the importance of investing in development projects that can create long-term change by educating future generations to be imaginative and thoughtful in their problem-solving capabilities. Ultimately, we must believe in the power of art to change lives.
Marxism has been at the forefront of political thought ever since Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Although principles of Marxism can still be seen in Western left-wing politics today, the theory of Marxism as set out by Karl Marx is dead.
The comparative use of both Afghanistan and South Africa allows the identification and assessment of the common themes relevant to the perennial nature of inequality and the difficulties of political transformation in alleviating it.
In this essay I will examine the areas in which NEPAD (the New Partnership for Africa’s Development) has been both praised and criticised whilst also inspecting its successes and failures, by which I mean to show that despite not being perfect NEPAD has the capacity to provoke real change on the continent.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
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