This essay argues that religion plays a crucial role in Hamas’ political behaviour. Hamas established its identity around Islam when the organisation was being created and today it places Islam in the centre of its political actions. Yet Hamas remains a political organisation at a relatively high level of development, and it uses selected religious elements depending on what it deems profitable in any given political situation.
The current campaign in Afghanistan has lasted for over nine years and the Taliban has grown into a formidable insurgency. This paper explains why a lack of cultural awareness condemns counterinsurgency operations to almost certain defeat, and explores the implications for the campaign in Afghanistan.
After winning the 1997 elections, New Labour promised to deliver innovative outputs through its political programme that no government has managed before. But the immigration policies under the New Labour Government can be characterised as fairly mixed.
This paper aims at understanding Polish foreign policy over the last decade with a view to predicting future policy. It analyses Polish foreign policy with reference to three rationalist paradigms: defensive realism, offensive realism, and neo-liberal institutionalism.
The Cuban missile crisis of October 1962 constituted a classic foreign policy dilemma between the United States and the Soviet Union and was one of the most dangerous confrontations of the Cold War. This essay gives an overview of the complexity of the thirteen-day crisis. It shows that the balance of power, the credibility of the two superpowers and the future of Berlin were at stake, and makes clear how close it actually came to a nuclear showdown.
This research seeks to explore whether, and to what extent the intelligence sharing has increased between the US and the EU member states post 9/11, and to offer predictions on future trends. Different potential scenarios in future intelligence cooperation are presented, based on the threat of Islamic terrorism to the US and EU.
Since the 1990s, the European Union has achieved various successes. A key example is the enlargement to include a large number of Central and Eastern European countries. During this time, the EU has also experienced some failures, such as in the case of energy relations with Russia.
Ever since the dissolution of the Soviet Union, Islam has undergone a revival among Central Asian societies. The hitherto communist and atheist states with arbitrarily imposed constraints on the freedom of worship, started referring to their religious roots as a step in national identity formation.
Viewed within the conceptual framework of Urbicide, which posits that cities have become the expressed target of military operations, the battle of Sadr City reveals the inherent objectives of counter-insurgency (COIN) theory — the annihilation of place.
The use of othering discourse and increasing threat levels encourages fear and mass hysteria in Western countries. Preconditioned as we are by Religiophobia, ethnophobia and Islamophobia, the exaggerated threat of Islamic terrorism specifically and religious terrorism generally cannot be negated until dominant stereotypes and representations are subjected to change.
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