To question decolonisation is to perpetuate the Hegelian notion of Africa’s historical immobility, and this can only be shed by the complete overthrow of the settler.
Colombia’s Comprehensive System of Truth, Justice, Reparation and Non-Repetition (SIVJRNR) presents a mixed restorative and retributive justice approach in peace building.
Israeli Occupation through its Zionist strategies, manifestations of terror, curfews, surveillance, and violence restricts Palestinian women’s reproductive choices.
This essay discusses if and where it is possible to draw the defining line(s) of trauma amidst a diversity of perspectives without depoliticizing or/and colonizing it.
Stanley Kubrick’s film Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb illustrates the power of absence in the discourse of nuclear deterrence.
Already in a vulnerable position, North Korean defectors, particularly women, are susceptible to human trafficking. Chinese policy can tackle or enhance this issue.
The billionaire’s space race is critiqued as being exclusionary and individualistic (resulting from Western subjectivities) with the ethical framework of Buen Vivir.
Are drones instruments or drivers of neocolonialism? Maybe both. Drone warfare gives its wielders means to project “necropower”, but it also reshapes of norms on warfare.
Indigenous peoples’ reality remains one of refusing to be mourned as (near-)extinct, refusing to be written out of history, and refusing to relinquish to a capitalist ideology.
The high-emitting state of Australia has obligations considering its international agreements: especially vis-à-vis its vulnerable Pacific Island state neighbours.
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