Seeing bride kidnapping and domestic violence as everyday terrorism unpacks the political nature of so-called “private” phenomena and how they reify patriarchal society.
Perhaps there is a ‘Global Jihad’, but not in the perverted form hijacked by political Islam as a kind of collective aggression against the West.
State religions should not be instrumentalised to exploit the freedom and rights of religious minorities masked by state rhetoric.
Instead of giving an empirical account of the factors that led to Russia’s intervention, it’s important to explore the extent to which IR theory explains such a calculus.
“Jus ad vim” undoubtedly has a role in the ethical evaluation of military and government activities, especially in the realm of emerging technology such as drones.
As states’ absolute power declines and shared threats rise, the NSS becomes more important for the transition to multipolarism and coordination between disparate powers.
The Benghazi attacks ultimately assisted in the ongoing destabilisation of post-Gaddafi Libya, and advanced multiple extremist Islamist causes.
The prescribed causal relationship between religion and violence is not only contestable but also alarmingly reductionist.
Al-Banna’s ideas of Islam’s superiority, of his conception of Islam to others, and the monopoly of the absolute truth are the first steps to judge Others as unbelievers.
Hamas’ takeover of Gaza marked a shift in the complex process of preparation for national sovereignty, especially for the Palestinian women’s movement.
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