Cities are behaving as actors in contemporary international politics by mimicking diplomatic practices, organising transnational networks, and engaging with IOs.
The ontological and epistemological knowledge of indigenous communities should have an active, collaborative, and participatory role in climate change discourse.
International relationships should be viewed across a spatial plane, rather than a temporal one, to better conceptualise borders and nomadic subjects.
The logic of the non-proliferation regime and the choice to proliferate can be explained by the theoretical fusion of biopolitics and necropolitics.
Prevailing understandings of the “family ideal” within International Relations continue to marginalize queer identities at the local, national and international level.
Decolonial feminism enhances our understanding of global affairs by exposing coloniality in knowledge production—advancing its goals of social and individual liberation.
Postcolonial approaches offer a more holistic and nuanced explanation of world politics than most IR theories, but it would be misplaced to describe them as “better”.
IR theoretical perspectives are governed by Western principles, thus constructing a hierarchy that places the West as the core analytical entity within the discourse.
To examine the voluntariness of voluntary repatriation for Rohingya refugees, a new definition of voluntariness based on acceptable alternatives and capabilities is used.
Human Rights Watch’s campaign ‘No Longer Alone’ demonstrates the inscription of Western universal concepts that are deployed and diffused in a homocolonialist manner.
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