A trinity of difficulties will lead to a systemic economic breakdown of the Chinese economy. This will constitute a violation of the social contract. A delegitimization of the Chinese Communist Party will occur, unleashing the potential for socio-political instability. The likelihood of social and political turmoil following an economic crisis is extremely high, and the possibility of regime change is also correspondingly great.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
Security is constructed through processes of social interaction, but cannot be defined as existing only within the speech act. Hence, the definition of security in terms of a discourse-action sequence is problematic, inasmuch as it fails to recognise the complexity of the construction of security in global politics.
The fight for women’s suffrage in Switzerland dates back to the 19th century. Yet, it may seem surprising to learn that women, in one of the oldest modern democracies in Europe, lacked the right to express their voice on national matters well past the middle of the 20th century.
There are 170 recognized ethnic groups in the Russian Federation and recent years have seen a number of conflicts between the Federation and regionally-based secessionist groups. One possible mechanism for preventing or resolving these conflicts is consociational democracy but it may not be sufficient to restore confidence in the Russian state among ethnic minorities and it may entrench ethnic divisions.
The strength and spread of cultural interactions between different governments and different people’s will reduce the likelihood of war between nations. As globalization takes its seat as the world’s ruling party, the international system will become a single yet vibrant meeting place.
A global civil society is not a plan in itself, nor is it a new or futuristic idea. Yet, is part of a greater restructuring of the international system and of our world order. Consequently, as philosophers before our times rightfully attested, the global civil society was founded not merely to preserve the lives of its members; but so that they might live well.
The R2P is heralded by many as making political power more responsible and accountable, both to the domestic citizenry and ‘international community’. It has sought to democratise humanitarian intervention in a way which reconceptualises sovereignty as responsibility and looks to protect the ‘victim other’ from imminent mass death at the hands of irresponsible state power.
Structure is an anomaly in the field of IR largely because of the nature of its constituent components. Practices of social production and reproduction are not difficult to locate if you relay the relevant evidence, contrary to this idea. The concept continues to be open to wide interpretation, as shown by the respective approaches of Alexander Wendt and Kenneth Waltz.
Although positivism has evolved over the years, at its core several key aspects have remained constant. It is based on a foundationalist ontology, that is, one in which the world exists independently of our knowledge of it, and at its heart is the promise of unambiguous and accurate knowledge of the world which can be arrived at through sensory experience.
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