The English revolution in the middle of the 17th Century, the French revolution at the end of the 18th Century, and the Russian revolution at the beginning of the 20th Century— all were revolutions of the same nature.Similarly, there is no doubt that the 2011 Arab Spring has been provoked by a food crisis. But the food crisis does not only influence the Middle East. In India and Bangladesh revolution is inevitable.
Politically, the EU is far off from being a cosmopolitan polity. This comes down to the fact that political participation does not cross borders. State sovereignty still plays a crucial part in the make up of the EU. Yet, there is a fundamental issue here. Increased democratic functions would need to occur before ever the mildest of David Held’s proposals could become reality.
This essay argues that religion plays a crucial role in Hamas’ political behaviour. Hamas established its identity around Islam when the organisation was being created and today it places Islam in the centre of its political actions. Yet Hamas remains a political organisation at a relatively high level of development, and it uses selected religious elements depending on what it deems profitable in any given political situation.
This essay outlines some of the major constructivist promises and attempts to deduce their direct implications for North-South relations. It concludes that expansion of security communities represents the foundation of the constructivist promise in this area of study.
Despite being a state-centrist scholar of international politics, Wendt criticizes neorealists and neoliberals for reifying the structure of states system and taking for granted its ontological and ideational properties, which precludes us from considering and assessing the potentials for structural and institutional change.
The aim of this essay is to analyse the reasoning behind Martin Wight’s fears that International Relations, as an academic subject, does not contain a sufficiently large enough philosophical background, which he may have feared prevented the study of the subject from being taken seriously, and also, prevented IR as a discipline from sufficiently framing the philosophical nature of interactions that nation-states undertake on the international arena.
Postmodernism is “seeking out and challenging the endlessly unfolding relationship between knowledge and power, rejecting metanarratives and the Enlightenment project, and seeing ‘truth’ as a temporary social construction limited in time and space”. But do postmodernists have anything meaningful to say about the security challenges facing societies in the developing world?
Ever since the dissolution of the Soviet Union, Islam has undergone a revival among Central Asian societies. The hitherto communist and atheist states with arbitrarily imposed constraints on the freedom of worship, started referring to their religious roots as a step in national identity formation.
Power is pervasive; it belongs to no-one. Its main medium of control is surveillance. Bentham’s Panopticon is, on the whole, a suitable analogy for Michel Foucault’s conception of power. It encompasses the essence of Foucault’s work on power, though it does not represent it in its entirety.
A social contract implies an agreement by the people on the rules and laws by which they are governed. The state of nature is the starting point for most social contract theories, an abstract idea considering what human life would look like without a government or a form of organized society. The system Rousseau sees as the solution to overcome society, which has corrupted mankind, is both vague and unalterable.
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