Interactions on the social lab of the Muslim dating apps signals an ongoing negotiating process of what it means to be (a) Muslim, (b) secular, and (c) a secular Muslim.
Twitter’s current editorial role suggests the reproduction of geopolitical power dynamics, with its increasingly visible bilateral cooperation with states and their (political) requests.
Developments in popular culture can be linked to an ideological shift from Arabism to Arab regionalism, more occupied with cooperation and economic coordination than identity politics.
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