Placing Smuts and Nehru within the broader liberal paradigm, we come to a picture that is both global and local, contextual and textual, historical and contemporary.
Scholars from the South are infiltrating IR from within the discipline. To that trend, Vivekanandan’s work is a welcome addition.
The end of Apartheid created the need for a new identity in South Africa. The Post-Apartheid regime thus was always clamoring to bring South Africa back to Africa. Under this pursuit, Africanness became the defining feature of the new identity discourse in South Africa. Simultaneous to this, xenophobia against foreigner Africans emerged potently as a counter-discourse to Africanness.
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