By examining the language the asexual community has created as well as how we use this language we can understand different ways of constructing sexual categories.
The separation between political queer discourse and local behaviour has long existed and the adoption of universal terminology risks rendering subjectivities invisible.
To Indigenise sexualities is a theoretical project in the sense of making visible how colonialism and sexuality interact within the perverse logic of modernity.
Asking Sinn Féin to take or forfeit their seats to stop Brexit does not go to the heart of why they are abstentionists in the first place.
The multiple uses of ‘queer’ across languages bear a ‘family resemblance’, but are not in a relationship of one-to-one correspondence of equivalence and identity.
While international solidarity is important and Western allies can provide much-needed security, it is vital for queer activism itself to be grounded in decolonisation.
LGBT rights projects funded by donors in Tajikistan have been more so an outcome of Western imagination than of an understanding of local realities.
Notwithstanding its long-standing policy of non-interference, ASEAN is well-suited to respond and cooperate regionally on transboundary environmental issues.
With the installation of Boris Johnson as Prime Minister of the UK, British democracy has – alongside political developments in the United States – reached a tipping point.
While our personal names shape perceptions, the labels used to describe our gendered selves and desires are radically different to different people across time and place.
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