Angola has become in recent years an interesting case study through which one might consider the complexities of the geopolitics of faith in the twenty-first century.
Diasporas find themselves in between two countries, having an emotional investment in two nations, and preserving social connections in two societies.
While there are a variety of explanations for the resurgence of religious politics, an understanding of precisely how religion relates to modern politics is missing.
Any attempt to keep things together in holistic ways, will have intimations of religion which continually challenge any geopolitics based on liberal values.
Understanding the processes of institutional change is important to grasp the possibility and limitation of ASEAN’s institutional change, and its reaction to an event.
In a system over-reliant on rote learning and inefficient testing and engagement, a hybrid approach fusing Western and Eastern methods offers a better path.
Although DPT in its current form is a dubious conceptual tool, a promising way to ‘repair’ the theory is to find points of convergence with competing explanations
IR needs to pay attention to philosophical anarchism; IR has been paying attention to anarchy, but has failed to incorporate anarchism into its conceptual repertoire.
Both Thatcher and Modi value global power projections, a West-wards tilt and regional prominence, while balancing free-market fruits with nationalist roots.
Feminism is relevant, when engaged, to help see the erasure of other gender identities in the human rights supported pan-African discourse on gender equality/justice.
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