Hamas, ‘Harakat al-Muqawama al-Islamiyya’ (The Islamic Resistance Movement), has evolved over time from its humble beginnings as a faction of the Muslim Brotherhood, to an arguably legitimate political body, controlling much of the occupied Palestinian territories. This paper will reflect on the key factors in its development and features of the movement, and will conclude with a discussion of Hamas’ future as both an agent of armed struggle and a legitimate political body.
Russians living in Central Asia and Russians returning to the Russian Federation cannot be considered to be diasporas
When president Clinton sought to allow homosexuals to join the US military, the American officer corps was so outraged that it even made the dispute public. The only word that describes such explicit military resistance to civilian preferences is disobedience. This essay seeks to establish how the military found public support and claimed legitimacy for its open defiance of civilian control.
How the Uyghur population conceptualises its struggle is vital for the continued existence of the movement. Is the Uyghur movement a drive for human rights? A fight for increased autonomy? Or indeed a full blown separatist insurgency? On the other hand, how the PRC views the ‘Uyghur problem’ will have a direct bearing on the way it handles problems within Xinjiang in the future.
Uniting cosmopolitanism and nationalism helps to move beyond the otherwise Eurocentric and elitist nature of the cosmopolitan perspective. In addition, it might contribute to addressing one of the major challenges facing modern societies – the accommodation of ethnic and cultural diversity. Cosmopolitanism, both as a political and cultural principle, and an emerging reality, certainly deserves to be accepted and taken into account in the creation of new avenues of political action.
In Russia, depictions of Muslims tend to be generalised, and in extreme cases are depicted as violent extremists with desires to convert the world to fundamentalist Islam
The 2008 US Presidential Elections was a watershed in American politics which culminated with Barack Obama being sworn in as the nation’s first African-American president. The “Progress” poster by street artist Shepard Fairey was an important medium in which the message and ideals of Barack Obama were instantly transmitted to the public.
The human rights discourse has become a paradigm in international relations, with the transition from the international system to an international society. A vital aspect of that paradigm is the differentiation between adult and child, which has also been primarily instituted by the West. The supremacy of this definition has served the supremacy of the West in the human rights question.
The 1951 Geneva Convention on the Status of Refugees is “one of the most widely accepted international norms, and remains the sole legally binding international instrument that provides specific protection to refugees”. Yet the Convention is neither fit for purpose nor universally accepted.
This essay suggests that ‘Europe’ cannot be primarily identified in terms of shared histories, cultures, or even geographies. Consequently, attempts to define the EU supranational paradigm as a teleological institution have failed, no European grand narrative of ‘unity in history’ (or culture, or religion) exists, nor can it exist.
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