This essay rejects the notion that Islam is radical and suggests that portraying it as such is a direct consequence of America’s misconceptions about the scope and reach of Islamic values.
Modernisation, development and globalisation are not inevitable and ‘hard work’ to ensure neoliberal globalisation in the global south has not created progress.
The relationship between the US and China can be seen as one of opportunity and a cause for concern. Flashpoints like Taiwan, energy acquisition and military capabilities could lead to conflict if left unresolved.
Neither neo-functionalism nor liberal intergovernmentalism provides a superior explanation for why EU member states have ceded some of their sovereignty with regards to asylum policy. Ultimately it is a combination of the two theories that provides the best explanation.
The recent behaviour of international interveners, shaped by the erroneous theories of ‘new wars’ literature, is not useful in the establishment of a self-sustainable democracy.
Although ethnic divisions were substantiated in a number of different forms, ethnicity was a persistent and divisive force in Ugandan politics, both before and after independence.
Differences in moral practices across cultures have led some to question whether there are universal moral principles or whether morality is dependent on a particular culture.
In our allegedly ‘post-race’ society, there is growing consensus that the political approach to achieving racial equality should be distinctively colour blind.
A consumer’s choice is not limited to quality alone. A consumer activist can strengthen his or her moral identity by buying fair trade goods.
Comprehensive reintegration processes are the most advantageous way to deal with former combatants to ensure lasting peace.
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