Newly emergent political norms and identities played a key role in shaping the Belarusian protest movements that surrounded the country’s 2020 presidential election.
Pakistan bases its irredentist claim toward Kashmir on a instrumentalisation of Islam and the primordial view that a common Muslim identity should lead to unification.
The Refugee Deal translates through a Western-dominate racialized and gendered logic of protection that does not effectively protect the refugees it targets and impacts.
Hip Hop and the role of music emerge as a source of innovation and individual meaning-making in the face of dominant global power relations.
The context of the COVID-19 pandemic and conceptualizations of post-positivist theory clearly show that colonial logic is still endemic in the 2020s.
The racist history of anarchy and sovereignty are obscured due to the high levels of abstraction and the value-neutrality embedded in mainstream theories.
Western models of empowerment bring only one dimension of gendered power and agency that are unlikely to have the same purchase in the Female Genital Cutting context.
The Middle East can be understood as an imperial invention–created by European colonial powers–by exploring historic and contemporary orientalist policies in the region.
Neopatrimonialism is the root cause of sectarian division that allows the reproduction of sectarian identity.
The Baloch peoples’ insurgency has proved their resilience and ability to generate momentum for a cause that is unlikely to subside to Pakistani state repression.
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