Science should ideally provide the basis of non-ideological environments for the participation and free exchange of ideas. However, science has been, and will continue to be, used for political gain with the express aim of furthering a particular ideology and proving its superiority. Despite the negatives, science diplomacy has been effective for many years and led to coalition building and conflict resolution.
This election is not principally a social mobilisation, but rather, a media event. Today, we see a plethora of contentless neoliberal television polls determining who will succeed and fail in the characterological eyes of the audience of reality TV and talent-show audience. Is the UK general election much more than these televotes? There seems to be a lack of enthusiasm in the public mood for any candidate.
The case of continental Europe is special in several ways and contains several intriguing paradoxes. It is a continent that has produced some of the most prominent contemporary social theorists – e.g. Jürgen Habermas, Pierre Bourdieu and Niklas Luhmann – but the insights of their social theory has not really been ‘translated’ into IR theory in any comprehensive or structured fashion.
As the drift of this (admittedly) curmudgeonly blog suggests, I’m keen to invest in a T-shirt which is carrying a somewhat different slogan, “FICK FUFA”!
In his seminal article The Tragedy of the Commons, Garret Hardin described a dilemma whereby individuals, acting independently and in rational pursuit of their own self-interest, will ultimately destroy shared, limited resources, even when it is accepted that this is not in anyone’s long-term interests. Today, climate campaigners see this unfolding before their eyes. But what does it mean for the study of advocacy politics?
The political thought of John Gray offers an unflinching vision of the world, a world divided by refractory ways of life, stressed by the looming conflicts over natural resources and scorched by irreversible patterns of global warming. Gray’s vision of the world is none too cheerful, and prescribed throughout his numerous analyses of today’s most pressing problems is a sobering dose of realism. Gray has repeatedly emphasized that many of our greatest problems are incurable and that the best we can hope to achieve is to minimise their symptoms
For over five decades, many types of aid have been flowing into sub-Saharan Africa, and yet there is a stagnation and perhaps even a failure of significant development in the region. Smart Aid for African Development, edited by Richard Joseph and Alexandra Gillies, contains essays from a collection of authors who attempt to address the reasons why aid does not seem to promote growth in Africa by explaining the constraints to aid as it is granted today, and elaborating on effective alternative approaches
Now, happily, it seems the Globalisation has run its course. Gone from the local conversation and largely gone too from the discipline’s lexicon. What will replace it? Any guesses?
As a form of reflectivist critique of the scientific approach to the study of social sciences, constructivism was initially developed as a mostly interpretive metatheory. Its substantial and wide-ranging influence perhaps derives from the fact that what is says seems to be just common sense. Its insights apply to our individual experiences in life; as individuals our identities change over time and so do our interests.
I have a lot of sympathy for Peter Vale’s requiem for globalization. Too often, the idea means all things to all people. However, I want to make some defence of the idea. I will argue that while the theoretical post-mortem is convincing, the historical post-mortem is not.
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