An analysis of Thomas Hobbes’ the ‘Leviathan’ will focus on introducing the importance of the state of nature as an image of life without government. By using contemporary examples, the aim is to illustrate how states behave in the international paradigm in terms of ensuring self-preservation.

In his essay, “Understanding a Primitive Society” Peter Winch claims that cultures are enclosed in language games which are both mutually unintelligible and equally valid. In doing so he is trying to prevent anthropologists from concluding that a culture is ‘wrong’ about reality (i.e. their belief system and how that informs their daily life) (Winch 79). Winch sees such judgement as an open door to cultural imperialism; if a culture is wrong than it stands to be corrected by the culture which judges it as such. He has every reason for such a noble pursuit. Writing in the time of African decolonization, he had born witness to the colonialists’ domination of innumerable cultures. Justified out of a ‘need’ to civilize the inferior savages and support the superior Europeans (through slaves and natural resources) this unequal cultural relationship allowed for utter destruction on the continent.

The R2P is heralded by many as making political power more responsible and accountable, both to the domestic citizenry and ‘international community’. It has sought to democratise humanitarian intervention in a way which reconceptualises sovereignty as responsibility and looks to protect the ‘victim other’ from imminent mass death at the hands of irresponsible state power.

New materialist approach to the instrumentality of lethality shows how the potential for violence latent within weaponry characterizes conflict and influences humans.

The Social Democrats in Sweden portray Muslims as a security threat to the Swedish identity by employing an ethnopluralist discourse.