The application of sudden non-state actor violence to achieve political goals can be traced far back in history, but terrorism as a transnational and organized activity was first witnessed in Europe by the end of the 19th century. A long-term process of change usually precedes terrorism. Thus terrorism does not occur in stable times or systems, and its effectiveness is dependent on the instability of the framework or society it is practiced in.
Drenched in controversy, very few topics inspire such heated historical debate as to why the Palestinian people find themselves displaced and in a state of constant limbo. A failure to address the right of return has provided some groups with a motive to derail the peace plan at all costs.
The current campaign in Afghanistan has lasted for over nine years and the Taliban has grown into a formidable insurgency. This paper explains why a lack of cultural awareness condemns counterinsurgency operations to almost certain defeat, and explores the implications for the campaign in Afghanistan.
Despite being a state-centrist scholar of international politics, Wendt criticizes neorealists and neoliberals for reifying the structure of states system and taking for granted its ontological and ideational properties, which precludes us from considering and assessing the potentials for structural and institutional change.
This research seeks to explore whether, and to what extent the intelligence sharing has increased between the US and the EU member states post 9/11, and to offer predictions on future trends. Different potential scenarios in future intelligence cooperation are presented, based on the threat of Islamic terrorism to the US and EU.
Since the 1990s, the European Union has achieved various successes. A key example is the enlargement to include a large number of Central and Eastern European countries. During this time, the EU has also experienced some failures, such as in the case of energy relations with Russia.
Postmodernism is “seeking out and challenging the endlessly unfolding relationship between knowledge and power, rejecting metanarratives and the Enlightenment project, and seeing ‘truth’ as a temporary social construction limited in time and space”. But do postmodernists have anything meaningful to say about the security challenges facing societies in the developing world?
Ever since the dissolution of the Soviet Union, Islam has undergone a revival among Central Asian societies. The hitherto communist and atheist states with arbitrarily imposed constraints on the freedom of worship, started referring to their religious roots as a step in national identity formation.
Viewed within the conceptual framework of Urbicide, which posits that cities have become the expressed target of military operations, the battle of Sadr City reveals the inherent objectives of counter-insurgency (COIN) theory — the annihilation of place.
The use of othering discourse and increasing threat levels encourages fear and mass hysteria in Western countries. Preconditioned as we are by Religiophobia, ethnophobia and Islamophobia, the exaggerated threat of Islamic terrorism specifically and religious terrorism generally cannot be negated until dominant stereotypes and representations are subjected to change.
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