Apathetic about Democracy: Engaging Young Voters
There is a worrying trend of growing apathy amongst young people towards politics. The United Kingdom’s Electoral Commission published a report in 2002 called ‘Making an Impact’, which found that voter turnout among young people was at an unprecedented low point at the 2001 general election.
Why We Need to Hear the Voiceless: Media Coverage of Civilians in War
It’s impossible to pick up the paper or turn on the TV these days without the headlines bleeding together: “Dozens Killed After Suicide Blast in Baghdad,” “7 Children Killed in Airstrike in Afghanistan” or “20 Die in Somalia Blast.” From the news, it seems civilians caught in combat on today’s battlefields hardly have a chance. Compared to their military counterparts, that may be true.
What is Distinctive About English-school Attitudes to War?
This essay argues that, for the English School, war is an essential component of international relations that is regulated by “norms”. Prominent English School thinkers believe that war should be waged with reference to morality and justice (with rules formulated to that effect) and that the purpose and existence of war is as an instrument of international society used to enforce international justice.
Democracy, Tribalism and Hunger: The View in Kenya
As in the other five slums in the city, people in Eastleigh are poor. They survive on far less than the average daily wage in Kenya, which is equal to about one and a half U.S. dollars. Lack of food is only one of their troubles. The political turmoil has exposed and exacerbated decades-worth of tribal tensions. While apparent to many Kenyans, for most of the international community, those tensions were hidden under the thin veneer of an emerging democracy with steady economic development and relative state stability.
To What Extent is the Neoliberal Paradigm Limiting in the Study of ‘offshore’?
This essay argues that neoliberalism seeks to frame highly political and morally-charged operations within a bland discourse that insists on the neutrality of the market. Thus it is necessarily flawed in its contribution to the study of offshore, because it attempts to disguise the invariably political and pragmatic functions of offshore in the contemporary global political economy.
Can Secularisation be Universal? [A Postmodernist Conspectus]
It is a trite but commonplace observation that we are witnessing a resurgence in religion and religious fundamentalism; that the secularist progression envisaged by linear models of social development has not come to fruition. This essay seeks both to contest the notion that secularisation can be seen as a universal or absolute process and, further, to problematise certain critical approaches which understand ‘religion’ as a site of autonomy and resistance against these totalising discourses.
To What Extent is ‘crony capitalism’ a Reasonable Explanation for Recent Experiences of the East Asian ‘developmental state’?
This essay first outlines the orthodox or neoclassical understanding of ‘cronyism’ and its pejorative connotations, before considering the ‘developmental state’ paradigm that emerged with East Asia’s ‘miracle’ growth. I then attempt to recast the concept of cronyism within its historical and cultural context, dispensing with neoclassical ideas of ‘correct’ economic practice and notions that crony capitalism itself represents either an explanation or a necessary outcome.
Is Marx Relevant to International Relations Today?
This essay argues that one central problem remains regarding this Marxist theorisation of the international: namely that the normative concern of historical materialism can engender hostility towards contemporary ‘postmodern’ themes, which may ultimately prove an intractable obstacle to further intellectual enquiry.
In Defence of the Freakshow: Critical Approaches to International Relations and the Social Sciences
As thinkers such as Steve Smith have noted, whilst the positivist mainstream approaches continues to dominate the social sciences—and in particular Americanised disciplines such as International Relations—there have been gradual moves in Europe towards more reflectivist alternatives (2000). In light of this, it’s pertinent to ask whether approaches such as genealogy, dialectics and critical theory represent a useful diversion, or whether they are merely a distraction from what we should be doing.
What Challenges Face Attempts to Alleviate Social Suffering within Israel/Palestine?
This essay first briefly explains the significance of ‘structural violence’ in Israeli society, before going on to critically examine dominant conceptions of ‘suffering’ in the Israeli context, arguing that the pragmatic and rationalist bias of this notion itself constitutes one major hindrance to ‘healing’. Finally, I consider the role of silence and memory in perpetuating suffering in Israel, looking specifically at the two imbricated elements of Holocaust memorialisation and the construction of the Other, arguing for a more processual rather than essentialist conception of suffering, community, healing and memory.
