The Korea Crisis and China’s Policy
China’s mild response to the March 2010 sinking of South Korean navy warship Cheonan has frustrated many people. It has not joined the United States, Japan, and South Korea in openly condemning Pyongyang and threatening punitive measures. What explains China’s fence-sitting on this issue? What is China interest on the Korean peninsula?
Religion in the EU : How Many Divisions ?
Sociologists present Europe as “an exceptional case” to the extent that religious beliefs and practices have declined there more than in any other part of the world. It does not mean that religion is disappearing. On the contrary, it is becoming more visible in the political and public arenas, in new, individualised and pluralised forms that are less linked to traditional churches.
Considering the Possibility of Abolishing War
The groundbreaking theory of Security Communities proffered by Karl Deutsch and his associates in 1957 which sought to “contribute to the study of possible ways in which men some day might abolish war” was largely shunned during the decades immediately succeeding its publishing. Given that the theory is not geographically restrictive but rather qualified politically, it may be in the future, theoretically at least, applied anywhere in the world where established democracies exist.
American Pre-eminence and the Cold War
The origins of the Cold War cannot be fully understood through simplistic, monochromatic interpretations. Consequently, traditionalist and revisionist interpretations are inadequate as explanatory tools, but act as the foundation for more complex interpretations. No master narrative on the origins of the Cold War exists. However, the complementary application of a post-revisionist and constructivist approach provide us with a deeper understanding
The Colonial Nature of International Law
International law is colonial in the sense that by ceding sovereignty to be governed by law, sovereigns are being colonised by the western, primarily, European legal system. Post-modern critiques of international law hold a lot in common with classical realist arguments. They maintain that if international law is not law, in that one has the choice to subscribe to it. It is not international morality, as morality is a societal construct. Then law is merely an aspect of politics which can be manipulated to one’s self-interest and politics.
Thomas Hobbes vs. Carl Schmitt
Carl Schmitt is referred to as the Thomas Hobbes of the 20th century due to his tendencies to base his philosophies of the 18th century realist. In the following essay, it will be explained how the realist philosophies of both, the more modern, and the original Thomas Hobbes hold not only similar views but also contrast on key international relations topics. Although Thomas both are classed together as realist, they are nonetheless completely dissimilar on how they define the international system
How convincing is E. H. Carr’s critique of utopianism?
Ultimately Carr’s realist critique of utopianism is convincing because of the limitations of realism which he himself recognises and reconciles with his conception of utopia. The strength of realism lies in exposing the weakness of utopian thought. It is also noteworthy that realism and utopianism per se can be interpreted differently and the interplay between the two suggests that each has no absolute position.
The 2003 Invasion of Iraq under the Microscope
The Bush administration’s intention to swoop down from the sky, finish off a regime, pull back and reload the shotgun ready for the next target stalled as Iraq took far longer and was far more complex than was anticipated.
Hostages of Culturalism
What is multiculturalism? Is it a concept that is often uncritically used in the contemporary ‘civic’ and academic discourse, whereby those who employ it rarely feel the need to define it? Is it the state of affairs in some countries, the fact that several cultures coexist there, or perhaps some ideal that is still to be reached, something that implies political and social changes in a society? What if three cultures on the same territory promote cultural dogmas which are mutually irreconcilable?
The Viability of Deterring Terrorism
Deterring terrorism is too vague a concept. Deterrence as a counterterrorism strategy depends on a bottom-up approach; a top-down approach, at best, creates a negative trickle-down effect. States must deter problematic socio-economic systems in order to prevent the individual from seeking out extreme measures for self-worth, which will, by extension, ultimately deter the terrorist organization.
