2011 marked the culmination of a range of developments at national, regional and global levels which indicate that there is not just every reason for states to want to do more to address statelessness, but also that something can be done about it.
The external border of the EU has become dispersed within and beyond its territory, blurring the territorial scope of sovereign prerogatives.
In his essay, “Understanding a Primitive Society” Peter Winch claims that cultures are enclosed in language games which are both mutually unintelligible and equally valid. In doing so he is trying to prevent anthropologists from concluding that a culture is ‘wrong’ about reality (i.e. their belief system and how that informs their daily life) (Winch 79). Winch sees such judgement as an open door to cultural imperialism; if a culture is wrong than it stands to be corrected by the culture which judges it as such. He has every reason for such a noble pursuit. Writing in the time of African decolonization, he had born witness to the colonialists’ domination of innumerable cultures. Justified out of a ‘need’ to civilize the inferior savages and support the superior Europeans (through slaves and natural resources) this unequal cultural relationship allowed for utter destruction on the continent.
The IMF is an international organisation that causes much debate. The neo-liberal ideological agenda, the control of the policy agenda by wealthy countries, and the conditionality attached to the loans it provides, all form the basis of worthy criticism.
Private security companies and privatizing security can at first seem to offer solutions to maintaining safety and stability when a state is no longer able to do so. However, the interference of PSCs in state functions ultimately can hinder the development and legitimacy of a state and cause further insecurities within.
Cultural dynamics reside at the heart of global environmental governance. The politics of the environment is – alongside questions of distribution/justice and physical sustainability – always a matter of meaning and purpose. And this should not come as a surprise.
The fallout from the 1994 Rwandan genocide would always be complex and littered with historical, ethnic and political issues and efforts to find closure through the judicial process is inherently problematic. The failure to address the grievances of all ethnic groups will continue to hinder changes for a lasting national identity.
Many of Israel’s supporters and friends are groups that advocate hatred and intolerance. Israelis need to took a good look at themselves and decide whether they want to be associated with these racist parties. Whether Israel embraces or rejects these new-found friends will say much about the character and nature of its society and the direction it decides to take with regards to its future.
One of the most striking continuities in the history of human societies is the tendency to educe women to their biological and societal roles. Endowed with the arguably greater responsibilities of pregnancy, women have often been made out to be ‘life givers’, ‘nurturers’ and ‘homemakers’, and little else.
Through a normative-theoretical exploration into the raison d’être of multinational federations and their modus operandi under various circumstances, this is essay will advance the thesis that viability of any federal model is ultimately conditional upon an explicit recognition and stimulation of a civic federal identity[
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