Private security companies and privatizing security can at first seem to offer solutions to maintaining safety and stability when a state is no longer able to do so. However, the interference of PSCs in state functions ultimately can hinder the development and legitimacy of a state and cause further insecurities within.
We may all agree that there is a moral imperative to halt mass atrocities. The problem is the reconciliation of such an obligation and our entrenched system of anarchy at the international level. Those states that are part of the United Nations should have a responsibility to respect the adoption of R2P principles, notably the moral imperative to halt mass atrocities and punish the perpetrators through the ICC.
In the McCarthy era of the 1950s, anti-Communism created an atmosphere of fear which allowed political actors to accrue greater powers over the American population. This unusual situation was permitted as the public were manipulated by people with political interests into believing the USA had entered into a state of emergency in order to safeguard national security.
Because the scale and intensity of human rights violations remains high, the UN has already acknowledge the importance of investing in development projects that can create long-term change by educating future generations to be imaginative and thoughtful in their problem-solving capabilities. Ultimately, we must believe in the power of art to change lives.
Indigenous identity is problematic because it is grounded on the politics of difference, especially on the existence of a prior identity. This essay argues that indigenous security implies the identification and security of the vulnerable shared identity from the dominant one, which then results in the creation of indigenous peoples as a threat.
For the last century, the narrative of national humiliation has been an enduring framework through which scholars and common people alike have interpreted China’s recent history. Looking to the future, whether or not China will ever again feel confident and hopeful enough to repudiate the angry indignation of national humiliation is one of the most significant questions shaping the rise of 21st century China.
This essay is concerned with the motivations that drive states to intervene, and argues that their actions are never wholly disinterested. The scope of this essay will be limited to interventions which third-parties have justified on humanitarian grounds, looking in particular at the case of the NATO intervention in Kosovo in 1999.
The fallout from the 1994 Rwandan genocide would always be complex and littered with historical, ethnic and political issues and efforts to find closure through the judicial process is inherently problematic. The failure to address the grievances of all ethnic groups will continue to hinder changes for a lasting national identity.
One of the most striking continuities in the history of human societies is the tendency to educe women to their biological and societal roles. Endowed with the arguably greater responsibilities of pregnancy, women have often been made out to be ‘life givers’, ‘nurturers’ and ‘homemakers’, and little else.
Muslims are facing discrimination on the sole basis of their faith. Whilst racial, cultural, political, social and economic factors undoubtedly play a role, it is undeniable that religion is equal a factor. Islamophobia as a term then has its problems and therefore requires modification, it is, however, well intentioned and describes a very real phenomenon.
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