In his essay, “Understanding a Primitive Society” Peter Winch claims that cultures are enclosed in language games which are both mutually unintelligible and equally valid. In doing so he is trying to prevent anthropologists from concluding that a culture is ‘wrong’ about reality (i.e. their belief system and how that informs their daily life) (Winch 79). Winch sees such judgement as an open door to cultural imperialism; if a culture is wrong than it stands to be corrected by the culture which judges it as such. He has every reason for such a noble pursuit. Writing in the time of African decolonization, he had born witness to the colonialists’ domination of innumerable cultures. Justified out of a ‘need’ to civilize the inferior savages and support the superior Europeans (through slaves and natural resources) this unequal cultural relationship allowed for utter destruction on the continent.
The so-called CNN effect, where the actions of governments are influenced by the imagery presented by 24 hour news media, is not declining, but has been overstated since its initial conception, rendering James Hoge’s assertion that the CNN effect had more influence in its infancy than in subsequent years a misleading notion.
Pierre Gallois, an advisor to Charles DeGaulle, argued that the mere possession of a nuclear arsenal was enough to deter other nations from waging a war, and as a result he argued that the spread of nuclear weapons would increase international stability. Colin Powell may have been naïve when he said that he wished to see zero nuclear weapons in the world, but hopefully true debate from a practical and realistic perspective will help to make the world a better place
The Realist school of thought in International Relations has claimed both Thucydides and Hobbes as two of their intellectual forefathers and in doing so has suggested that the core beliefs and views of these two political thinkers can be classified as Realism. Although the key realist ideas can be found in both authors, there are significant differences that need to be addressed.
Even though globalization has many advantages and one of them is the opportunity for economic growth both at an individual and a national level. This means that governments now try and compete for foreign capital and design their policies to please global investors and firms, which results in them not necessarily acting in the best interest of its citizens and this disregards its primary purpose.
The question of ‘who governs?’ is problematic. We must, therefore, start our inquiry of power with a question of ‘how?’: how is power exercised?
For the majority of states, offensive nuclear strategy is simply not feasible, and it is unlikely rogue states would implement a first-strike strategy due to fear of retaliation.
Muslims are facing discrimination on the sole basis of their faith. Whilst racial, cultural, political, social and economic factors undoubtedly play a role, it is undeniable that religion is equal a factor. Islamophobia as a term then has its problems and therefore requires modification, it is, however, well intentioned and describes a very real phenomenon.
The disciple of international relations, like all the social sciences, needs theories to make sense of the world it is trying to examine. The merits and faults of each school of thought have been contested in what are known as the ‘great debates’.
“When I entered the service,” wrote Lord Stratford de Redcliffe, “there was no such thing at all.” Within the six centuries of the French diplomatic system diplomacy evolved from its ad-hoc, temporary status in political society into foreign services that practiced within a distinct profession.
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