Since the 1990s, the European Union has achieved various successes. A key example is the enlargement to include a large number of Central and Eastern European countries. During this time, the EU has also experienced some failures, such as in the case of energy relations with Russia.
Postmodernism is “seeking out and challenging the endlessly unfolding relationship between knowledge and power, rejecting metanarratives and the Enlightenment project, and seeing ‘truth’ as a temporary social construction limited in time and space”. But do postmodernists have anything meaningful to say about the security challenges facing societies in the developing world?
Ever since the dissolution of the Soviet Union, Islam has undergone a revival among Central Asian societies. The hitherto communist and atheist states with arbitrarily imposed constraints on the freedom of worship, started referring to their religious roots as a step in national identity formation.
Viewed within the conceptual framework of Urbicide, which posits that cities have become the expressed target of military operations, the battle of Sadr City reveals the inherent objectives of counter-insurgency (COIN) theory — the annihilation of place.
There is an intense sense of Sisyphean angst concerning the challenges facing Southern Sudan. With a reasonably fertile land, a young population, and plentiful resources Southern Sudan has the raw materials to build a successful nation, but only if it receives the support it requires.
The use of othering discourse and increasing threat levels encourages fear and mass hysteria in Western countries. Preconditioned as we are by Religiophobia, ethnophobia and Islamophobia, the exaggerated threat of Islamic terrorism specifically and religious terrorism generally cannot be negated until dominant stereotypes and representations are subjected to change.
Power is pervasive; it belongs to no-one. Its main medium of control is surveillance. Bentham’s Panopticon is, on the whole, a suitable analogy for Michel Foucault’s conception of power. It encompasses the essence of Foucault’s work on power, though it does not represent it in its entirety.
The wars in the former state of Yugoslavia that endured for most of the 1990’s have an established legacy today. They have come to be seen by those in the West as a gritty, difficult and unpleasant series of conflicts, epitomised by horrific brutality perpetrated by ultra-nationalist thugs. Nationalism was a major feature of the wars as they were prosecuted, but not the primary cause of the Yugoslav wars. The answer is less clear-cut than it may seem.
The last global food crisis of 2007-08 should have jolted policymakers across the globe into examining more closely the root causes and consequences of such crises at the local, regional and global levels. In 2011, global food prices have once again returned to make alarming headlines and analysts far and wide are arguing that we stand at the threshold of yet another global food crisis.
The sex trade has been overlooked in migration studies, often only appearing in criminological or gender studies.
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