Realists maintain that international law cannot radically alter the behaviour of states; it cannot satisfy the unyielding thirst for power. This paper will begin by examining the realist view of neutrality in international law, after which it will provide two alternative viewpoints.
In the McCarthy era of the 1950s, anti-Communism created an atmosphere of fear which allowed political actors to accrue greater powers over the American population. This unusual situation was permitted as the public were manipulated by people with political interests into believing the USA had entered into a state of emergency in order to safeguard national security.
This essay examines the ways in which the post-9/11 discourse on terrorism has prioritised certain interpretations of terrorism, and argues that these carefully chosen frameworks serve to legitimate certain conceptions of conflict and insecurity, whilst marginalising others.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
What should the United States do when saving strangers is the morally correct thing to do, but politically and practically, it could turn out to be a nightmare? If America is going to put the lives of its citizens at stake in situations where the primary motivation is not national interest, but an interest in common global humanity, America should be sure that she can do more good than harm.
This study examines the relationship between agriculture growth and population growth rates in countries around the world. In particular, this paper seeks to identify the difference in the relationship between population growth and agricultural growth among the following regions: Africa, Asia, Europe, North America, Latin America and Oceania.
Contemporary practices of schooling reflect ethnocentrism as universal truth, reinforcing power relations that resulted from colonial rule by maintaining binaries.
This essay argues that neo-colonialist discourses were present within the U.S. at the time of the Afghanistan War and served to demonise and essentialise Islamic culture in general, whilst removing from debate the historical political landscape of Afghanistan. Such historical accounts are essential to understand the roots of women’s insecurity in the nation, which persist to this day.
Given the role of one’s societal culture to the well-being of the individual, certain cultural group-differentiated rights are necessary for securing individual autonomy.
The application of sudden non-state actor violence to achieve political goals can be traced far back in history, but terrorism as a transnational and organized activity was first witnessed in Europe by the end of the 19th century. A long-term process of change usually precedes terrorism. Thus terrorism does not occur in stable times or systems, and its effectiveness is dependent on the instability of the framework or society it is practiced in.
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