Thanks to decades of feminist activism within and outside international institutions, the issue of gender inequality is now firmly embedded within contemporary development policy and practice. In this essay I offer a brief overview of some of the debates and policies that inform feminist approaches to development policy and practice.
There is a growing body of literature on the impact of Fair Trade, and research suggests that Fair Trade improves the economic conditions of producers, communities receive important benefit from the social premium, and the partnership model allows for the development of sustainable cooperatives and craft enterprises. It makes a significant contribution at many different levels: the individual, the household, the organization, the wider business community, and to more equitable national development.
The 1956-1957 Suez Crises/Tripartite Aggression and the 1982 Falklands/Malvinas War each provide a rich insight into the use of propaganda by the British establishment in advancing its national and international aims, but with almost diametrically opposite consequences.
The Realist school of thought in International Relations has claimed both Thucydides and Hobbes as two of their intellectual forefathers and in doing so has suggested that the core beliefs and views of these two political thinkers can be classified as Realism. Although the key realist ideas can be found in both authors, there are significant differences that need to be addressed.
The Copenhagen conference occurred during the final days of my fall semester. Then came the holiday break and several paper deadlines. Hence, I’ve been quiet here. Sorry about that. This past week, however, I participated in a campus “Teach-In” on climate change.
The task in this essay is to identify the concept of humane warfare by assessing whether it is contradictory to apply humanity into warfare. This essay will attempt to argue that the term ‘humane warfare’ is definitely and always a contradiction.
Are we ready to take a look at North Korea from a cultural perspective? Do we try to figure out what they say and what they really mean from a cross-cultural position? Do we make an effort to understand their messages or their sometimes quite aggressive expressions from a culturally sensitive position?
Nuclear weapons increased the state’s destructive power, particularly after the development of thermonuclear weapons, with effectively no limits. With greater destructive yields and shorter delivery times courtesy of intercontinental ballistic missiles (ICBM), it is commonly understood that had the cold war turned hot, it would have been the end of civilisation as we know it. But did nuclear weapons keep it cold?
Terrorism did not begin in 2001, nor is it confined to extremists in the Middle East. Often, those who wish to point out the difficulty in defining terrorism like to refer to an old, now-famous quotation: “One person’s terrorist is another person’s freedom fighter.” Within the complex international system, the line drawn between the two can regularly become blurred or difficult to see: nonetheless, this line still exists.
Dershowitz does not challenge the general illegality of torture. He argues, however, that all states (whether they be authoritarian or democratic) practice torture extralegally; he considers it to be a lesser of evils to legalise torture and control it rather than allow it to go unchecked and under the radar. This paper intends to invalidate Dershowitz’s argument.
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