The long term consequences of covert action during the Cold War and the legacy left from ethically dubious plans have cost the US more than they gained.
Australia has undergone a wide range of changes, impacting on the traditional role and image of its politics.
The latest Global Financial Crisis that occurred in August 2007 in the United States is seen as one of the most devastating financial crises since the implementation of Neo-liberal economic policies.
This response to the proposition shall focus upon four broad areas within the causes of war. Firstly, it will be necessary to speak of necessary causes of war, as these feature heavily in the literature on war causation. The discussion will then move on to questioning whether or not it is simply human nature that yearns to constantly fight aggressive wars. Then it shall be necessary to address those permissive cause of war which is a notable feature of the world in which we live, before finally outlining the different forms of misperception that are often a crucial instigator for war.
Access to information is a vital building block for lasting peace, yet media interventions are not a ‘quick fix’. While they may not be able to solve conflicts, there is certainly an important role for them in spurring debate, reconciling communities and changing behaviour towards peacebuilding.
Islamic thought defies straight forward typological organisation. Nevertheless, efforts to do so have become an important part of Islamic studies and serve as a key point of reference for any student wishing to understand how writers organise the faith, culture and identity of Islam.
Blame can be placed on citizens, politicians and the media for not adequately fulfilling their democratic role. However, each relies on each other in such a way that makes a healthy democracy impossible if one does not function adequately. Put differently: citizens, politicians and the media are to blame for the crisis in democracy.
In the Leviathan, men in the state of nature are rational beings and know exactly what they want, seeking the best way to stay alive and prolong their survival. This essay argues that it is impossible for men to leave Hobbes’s state of war because of their nature. At the same time, their nature is exactly what enables them to leave this environment.
Machiavelli’s political thought, transcends the levels of good and evil, and yet also embraces the notion of just political rule. In that sense, Machiavelli is indeed an amoral political thinker, though not on the basis of his expounding evil, but of his conception of the proper relationship between virtù, fortuna, and political statecraft.
Hobbes’ views drifted away from the medieval natural law tradition, which dictates that natural law is provided by God and is a universally binding, authoritative and knowable good. Hobbes was aware of the fact that by excluding theism and universality his readers might condemn and ignore him as a radical, which as we know, proved to be the case.
Before you download your free e-book, please consider donating to support open access publishing.
E-IR is an independent non-profit publisher run by an all volunteer team. Your donations allow us to invest in new open access titles and pay our bandwidth bills to ensure we keep our existing titles free to view. Any amount, in any currency, is appreciated. Many thanks!
Donations are voluntary and not required to download the e-book - your link to download is below.