The Greco-Turkish conflict is a product of long-standing traumatic experiences that are based on Stereotypical Images of the Enemy. Both share a complicated mechanism that promotes patriotism by systematically devaluing the “other” via selective education, literature and the media
After 9/11, the word ‘hijacking’ has been used for two events. Of course, for the terrorist attacks of that day, but some also talked about a more metaphorical action: the hijacking of American foreign policy through the influence of a “neoconservative” or “democratic imperialist” movement
The Amazons of ancient Greek myth were a warrior people, but more than this, they were female warriors whose world was dominated by and for women. This article entertains the iconicity of the Amazon, Rhetor and priest, speaks to how such representation shapes interaction between each of them, and finally demonstrates how representations of and tensions between these narratives play out in our social body
The advent of contemporary global governance promoted a shift in the way civil society organized its activities. Not long ago civil society developed within a specific form of governance based on the nation state and its activities had a fixed space, reflected in national boundaries and the nation state. Nowadays it has become more common to speak of a global civil society which transcends the territorial boundaries of states.
Comparison between cases of ethnic conflict usually encounters scepticism. Unhappy nations like unhappy people, feel themselves to be unique. However analogies with other places have had a place in Northern Ireland. In general, these analogies appealed more to nationalists than it did to the unionists. It was only after the signing of the Anglo-Irish Agreement in 1985 did unionist attitudes change
Kroslak contests that France was not only involved in events through passivity, but actually enabled the genocide through its support for the Hutu regime before, during and after the killing. Overall, this study represents an estimable and rigorously researched contribution to the subject, though, as this essay will unearth, there are some problematic elements to the book.
American efforts have not been directed at addressing the roots of terrorism. To the contrary, the US has instead focused on fighting the symptoms of terror, which resulted in a highly offensive approach which directly fostered hatred towards the US among Islamic communities.
A state engages in humanitarian actions not just to show the world that it is compassionate and civil, but rather that it accepts its moral obligation to do so. During times of crises, a state puts its ontological security aside and acts on the needs of the disaster area. This is prevalent in the state’s speech, where it decrees that all of its measures will be acted upon quickly and for the benefit of it citizens. The humanitarian act is not a result of a past shameful action, but rather a pure and compassionate act in which the state undertakes morally
The first American Tea Party movement which gave us the American Revolution had huge international implications although like the current one it was initially overwhelmingly focused on narrow economic issues, especially taxation and the fear of big government. The question some are beginning to ask is: what are the likely international implications of the current American Tea Party?
The long-awaited publication of the Military Doctrine of the Russian Federation in February 2010 was the result of years of debate within the Russian military and political establishment. It outlines a post facto legitimization of Russia’s role in the August War against Georgia in 2008 and of other initiatives adopted by Moscow in the field of international security in the new century
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