The question of the compatibility of Islam and democracy has persisted for generations. The recent events of the Middle East, facilitated by these technological advances, have only heightened the talk about the role of democracy in the region.
The intervention in Libya is being portrayed in the media as an attempt to save the Libyan people from destruction at the hands of a brutal and oppressive regime. When one looks at the evidence, various interests and geopolitical concerns confronting intervening nations, another motive emerges: realism.
Social control, which is essential to all social relations, is at the center of international relations. Calculation of self-interest best explains actors’ underlying incentives, and thus their willingness to comply with rules.
Given Germany’s post-war situation, it moved towards a constitutionally enshrined antimilitarist, democratic and moralist stance, which helped make Germany a smaller geopolitical actor than its potential suggested, a situation it was not altogether unhappy with. Despite the former, it does have a genuine security culture which has adapted over time.
Hiroshima and Nagasaki did not mark the beginnings of a ‘nuclear revolution’ as it is understood. The strategic environment and technological capabilities for a revolution did not exist in 1945 and not until much later.
Pre-emptive war is universally recognized as an anticipatory use of force. Despite the definition for the terms of a pre-emptive war, whether or not it is justified has become a complex and contradicting subject for states. There is the issue of morality, abiding by international law and comprehending the definition of “imminent threat”.
Violence in the international system can manifest itself in several ways. Principal among these are interstate war, civil war and military interventions. Yet in terms of human behaviour, conflict is relatively infrequent. This essay will examine this paradox.
This essay seeks to explore whether it is indeed useful to endow the individual with universal human rights. Although it is essential that the individual should have human rights, these cannot be attained through the deliberate resort to universalism that we can find in the cosmopolitan position. Instead, the only possible way of protecting the individual is through emphasising her particularity.
Security and identity are two concepts that are deeply intertwined on many different levels, and cannot be separated, demonstrating the flaws in the Neorealist position. While identities are intersubjectively constructed and can emerge or disappear over time, they remain relatively fixed entities, and are thus an essential referent object for security.
Rather than acting as a collective security system, the UN Security Council mostly remained divided throughout the Cold War and efficient UN action was often hindered by superpower conflict. Yet, undoubtedly the Cold War world was better off with the UN than without it.
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