The responsibilities to prevent and react have been addressed in Libya, but the third stage of the R2P, “the responsibility to rebuild”, remains an ongoing issue. The extent to which the R2P can be seen as a “success” in Libya rests largely how this part of the R2P is implemented. In many respects, the “responsibility to rebuild” is the one of the most important parts of the R2P because requires intervening actors to establish a clear and effective post-intervention strategy.
Sexual violence is arguably one of the worst types of violence, targeting a person’s identity, as well as the identity of his or her group. The psychological consequences often far outlive those of other forms of violence. Progress has been made to address wartime sexual violence against women, yet men remain an under-recognised and under-reported category of victims.
The draft constitution creates an enormous and unprecedented opportunity for Libyans to shape their future in ways that will mark a clean and decisive break with the past. Yet, truly democratic state-building after conflict is not without perils, and democracy is not a foregone conclusion at the end of any authoritarian regime.
One of the most depressing, and distressing, realities we have to acknowledge has been our inability to prevent or halt the recurring horror of mass atrocity crimes.
Institutionalism rejects the realist assumption that international politics is a struggle for power in which military security issues are top priority and argues that instead, force is an ineffective instrument of policy. In order to understand the impact of internationalism on IR theory and its criticisms we must first look at its definition and how it differs from realist perspectives.
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
In the age of intensified globalization and migration, societies are increasingly confronted with problems of integration and peaceful coexistence of religiously or otherwise ethnically different groups, particularly of groups identifying themselves with Western traditions on the one hand and the world of Islam on the other. Tolerance is an important element to meet these requirements.
With the exception of Raphael Lemkin’s efforts and the 1948 Convention on the Prevention and Punishment of the Crime of Genocide, no idea has moved faster in the international normative arena than “the responsibility to protect”. While blow-back from Libya is inevitable, nonetheless R2P is alive and well.
Despite the wide-ranging and largely valid critiques, Clash of Civilizations continues to affect the thinking of scholars and policymakers alike as the “triumph” of capitalism in the post-Cold War era and a movement towards liberal democracy on a global scale make cultural differences such as language, history, religion, and customs more important as a way to distinguish between different groups
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
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