Religion is a significant voice in international relations and its increased prominence is due in no small measure, for western audiences at least, to the influence of the Christian Right in US domestic politics and international affairs. The resounding Democratic election victories in 2008 might suggest that the movement has reached its nadir and is no longer worthy of consideration, but thie movement is highly resilient.

In attempting to determine whether the most recent economic crisis or that of 1998 is more damaging for the Russian economy it is important to acknowledge, preliminarily, that these two crises are different. The international economic, political and strategic contexts in which they occurred were different; the origins were different; the triggers were different; the indirect victims are different; and, most importantly for this analysis, the recoveries were and will be different.

The global revelations about the inadequate response by the Catholic hierarchy to sexual abuse of children by clergy is a wake-up call for everyone. When the largest church in the world harbors child predators as the hierarchy has, it is a strong signal that children are at risk in all circumstances. They are.

Hannah Arendt’s name has emerged at the forefront of contemporary writing on the possibility of cosmopolitan political forms. The central political issue, for Arendt, was one of appropriate foundation, that is, ‘the setting of a new beginning’ and of ‘lawgiving’. One could read Arendt’s entire theory of politics as an effort to work out the possibility of non-violent, non-imperial, non-ideological political founding.

In order to avoid losing ground in a geopolitically pivotal region of the world, the US must be bold. Today, Iran and the increasingly confident Shia of the Middle East are playing a central role in shaping what the region will look like a generation from now. The US must be able to adapt to the shifting sands and not cling rigidly to yesteryear’s policy prescriptions.